Notes – on the Holy Theatre

Your favorite spot on earth is the lobby of the National Theatre in London. Partly because you have to work so hard to get there. Partly, also, because of the lives you’ve lived there, which you still carry in your body. And partly because of the most assured overthrow that awaits you each time you finish your white coffee and head toward the ripple seats.

* * *

One winter, for four months, a play of yours ran at a dingy dinner theatre up in Georgetown, Mass. You’d directed it, too, and built the set, all of it. On 45 weekend evenings you climbed into the loft behind the tables and ran lights and sound, while patrons ate thawed chicken parmesan. Sitting up there watching the crowd, you rode their laughter to a kind of pinnacle. Have you been happier? Give me my sin again.

* * *

For years you’ve been herding students toward theatres, the National, and the Traverse and the Pleasance—for plays and musicals, but also for pantos and foolery, for marathons and acts without words. The lights, the urgency onstage reflect off their eyes and their teeth. They grab your arm. Afterward, you all stagger out to a table of spring rolls, to lick wounds.

You take them to these things so they can be flabbergasted, and confused, and confirmed. So they can see what it is we humans care about, and how to care about it not wisely and too well. You take them to be offended. Give us our sin again.

* * *

You attend an Episcopal church. You go there, sometimes, because Andre Dubus, after being hit by a motorist, could manage that, only that. He wheeled to the mass. Sometimes you think of Dubus in your pew, and of theatres. How being at the living theatre can feel like being at a living church. How our faith before the stage is as real and necessary as anyone’s who’d get out of a boat and walk. How we face each other, and agree to believe together.

And when we do, when the show is right, everyone, every single one, is healed of their sniffles and coughs, and we float bodiless and rapt until the script lets us go. Almost a holy edifice, you say. Who are these priests, these prophets? Sarah Kane, I have ears to hear.

-Why not read some pages in Peter Brook’s The Empty Space?

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